The Resurrection

The Treatise on the Resurrection

I am changing gears for a number of reasons.   First, I have lingered in the Dead Sea Scrolls for too long.    I had thought that I would post on five additional Scrolls, but they are indeed very dry and very technical with little spiritual importance to modern day Theists.  Secondly, the gotten bored.  For the most important reason is that I have come to a much stronger conclusion that the Pauline doctrines of the New Testament should be questioned.  Both Dead Sea Scrolls and Nag Hammadi indicate a much stronger understanding and source for the teachings of Jesus.  As a result, I want to go ahead and work on the Nag Hammadi library.    The Treatise on the Resurrection is the next Scroll in this series. 

The scholars who have studied this Treatise can place this document as part of the Valentinian Gnostic doctrine.   The same scholars placed writing of this Treatise near the end of the second century CE.   This was a period of time in the new Christian religion where the concept of the Resurrection had not been firmly established.  Questions still abound as to whether the Resurrection would occur before death, immediately after death, or At the Second Coming (the Judgment Day).   More questions were still related an unresolved about whether the body, the soul, the mind, or a combination of these three would occur during the Resurrection.   This Treatise leaves no doubt in the mind of the reader exactly what the author understands will occur as part of the Resurrection.

The author of the Treatise does add one additional concept that is left out of modern Christianity.  It is certainly not a new one, but it is one that has been forgotten but almost all of today’s denominations.  The author indicates that once the Truth is known about death and the Resurrection one has already been resurrected.  As a result, one should live a life as If they already possess the new resurrected body.  In other words, outwardly the believer should live a life free from the worldly nature of humankind.

This concept is truly appealing to a gay Atheist.  First of all, this Treatise does indicate that predestination elects the believer.  No amount of persuasion is involved in believing in this religion, it is truly based on faith.  Second of all, this Treatise indicates that Christians should be noticeably different from the mortal unbelieving human.  Both these attributes fit what is observed in today’s modern Christian religion.  In other words, the unbeliever cannot be persuaded to have faith, and this faithful should not be identical (in nature) to the unbeliever.  Since neither of these concepts are applied in modern Churches it becomes obvious that the Valentinian faith is more accurate than the Pauline religion.

This entry was posted on December 20, 2009, 8:10 am at 08:10 and is filed under Resurrection, Treatise on the Resurrection, The Nag Hammadi, Biblical topics, Readings, Introduction. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response or trackback from your own site.

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